Overview
July 16th, 2010Mark 14:1 Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him: 2 for they said, Not during the feast, lest haply there shall be a tumult of the people. 3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head. (ASV)
Quite often in story telling there is more than one scene going on at the same time. How these separate plots interweave, come together, and affect each other becomes the beauty of the overview. In the movies they often switch back and forth between locations and even periods of time to show how varied events affect each other and produce an interesting and engaging story.
As this passage from Mark starts off, there is the scene of the priests’ and scribes’ plotting to capture Jesus. They think they are being clever and strategic as they consider how it can be done without causing a big tumult among the people. It’s like their perspective is one-sided, that they are driven only by how their actions are going to rid them of a great hindrance to their way of life. They apparently considered their actions to be self-motivated and unknown to Jesus himself.
It’s interesting that immediately from that short clip is a switch to another scene- one that might otherwise be disconnected and moving in a different direction. In actuality, though, what was taking place in the first scene was directly affecting the second as the preparations of his enemies prompted reciprocal preparations in Jesus and his disciples. Jesus was being entertained and honored with an expensive offering of oil. Some considered this to be a waste of potential ministry resources, but it was actually being used in preparation of the greatest ministry resource in Jesus himself. The misperception of its preparation purpose, though, seemed to also have a direct influence on Judas’ departure to betray Jesus, as emotions prompted actions that would cause the two scenes to intersect in the garden and ultimately at the tomb.
From our life perspective it would often seem that there is just our circumstance, our story line and our direction. In actuality, though, enemies are plotting our demise, with a purpose of our destruction and disabled purpose. For every plan, though, and for every preparation in the camp of the enemy, there is a reciprocal preparation in the life of the anointed children of the kingdom. Every weapon being formed and every scheme devised is already being dealt with in our lives as we are given to worship of the King. Everything that the enemy is planning for evil is being made to be a direct part of God’s plan for victory and triumph. The priests and scribes thought they were inflicting damage, but their actions were actually being used by God for a purpose that would make the evil plotting seem foolish as it played into God’s purpose. The evil plots became a direct part of a righteous overview.
In our lives today is the playing of a part that is propelling us towards a triumph that is far greater than any little plot that might be painted as a failure or loss in this life. Even when there is an apparent waste and giving up of what might be seen as a life’s purpose, when placed in the hand of the Master it becomes preparation for a kingdom purpose that is significant in directing our steps to intersect with His higher plots in eternal and overwhelming triumph.

